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If I Were Another Mahmoud Darwish, trans. from the Arabic by Fady Joudah. Farrar, Straus & Giroux, $26 (240p) ISBN 978-0-374-17429-3PW Reviews 17 Aug 2009
This second volume by the late, great Palestinian poet Darwish (1941–2008) to be translated by Palestinian-American doctor/poet Joudah comprises four nonconsecutive books of longer poems spanning 1990 to 2005. These works follow Darwish's poetic development from a historically focused middle period to the devastatingly personal lyric-epic of his late style. Formally varied—Rubaiyats alternate with sprawling free-form poems, in which prose paragraphs meet both long and short verse lines—Darwish's Sufi-inspired poetry probes, admires, describes, longs for and questions. His subjects are often broad: the inheritance and disinheritance of lands, languages and histories. Sometimes, though, he turns to concrete need, confessing, for example, in “Mural,” his book-length poem about a brush with death: “I want to walk to the bathroom/ on my own.” But Darwish's poems are at their most singular and powerful when he collapses the boundaries between great and small concerns, as when he articulates, “Wars teach us to love detail: the shape of our door keys,/ how to comb our wheat with eyelashes and walk lightly on our land.” The stakes of this work—for Darwish and for his readers—are clear: “O my language,/ help me to adapt and embrace the universe.” (Nov.)
Mahmoud Darwish's grave on the hill of Al Rabweh has now, following decisions made by the Palestinian Authority, been fenced off, and a glass pyramid has been constructed over it. It's no longer possible to squat beside him. His words, however, are audible to our ears and we can repeat them and go on doing so.
Joudah's poetry thrives on dramatic shifts in perspective, on continually challenging received notions.This suggests the deep influence of Darwish's fluent imagination, and also an implicit manifesto for literature -- and for review pages -- in complex and interconnected times.
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Ghassan Nasr was the runner-up with his translation of the late Palestinian writer Jabra Ibrahim Jabra’s last novel The Journals of Sarab Affan (Syracuse University Press). In the judges’ view: “As is to be expected with the writings of this poet-novelist, the Arabic text is couched in language of exquisite beauty, and Ghassan Nasr succeeds admirably in transferring the nuances of the original to an English version that is a pleasure to read.”
Nancy Roberts’ translation of Egyptian novelist Salwa Bakr’s The Man from Bashmour (American University in Cairo Press) was highly commended. The jury was “deeply impressed by Bakr’s courageous novelistic exploration of Egypt’s complex relationship with its Christian (Coptic) community during the 9th century AD.” The text uses complex levels of discourse, “and the translation project has therefore been a significant challenge, one that has been met with great success by the translator.”
The English versions of the poems “replicate, deliberately so, the structures of the original poems that parallel them on the opposite page, and yet they can be read in their English forms as wonderful transfers of the images and music of the Arabic poems. It goes without saying that this is a major achievement.”
If translation in any form is a beautiful, treacherous and radical art -- a bit like alchemy, or shape-shifting, or dancing, or dying, or writing poems -- then translating the classics is more beautiful, and more treacherous, and more radical. It’s a kind of epistemological time travel. You have to convey, wholly and purely, the writer’s way of expressing and understanding the world. You are thrust into a vortex of inexact equations and surreal paradoxes. In transforming someone’s words, you risk destroying them, turning them into a pile of babble or ashes or dust. I say this as someone who writes in only one language -- in the translation world, I am a limbless girl watching the ballet. It makes me weep. I can feel how to pirouette with my phantom limbs.